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South India and Sri
Lanka have been inhabited by Thamils from the beginning of
recorded history. The ancient history of Thamil Nadu dates
back to about 6000 years and their origin is topic of debate
related to the Aryan invasion theory. This theory espouses
the view that the Thamils belong to the Dravidian race and
were part of the early Indus Valley settlers. Later with the
advent of the Aryan invasion the Dravidians were forced to
move Deep South where they ultimately settled. The present
day states of Thamil Nadu, Kerala, Karnataka and Andhra
Pradesh constitute the Dravidian culture. Kerala where
Thamil Chera kings ruled lost its identity due to influx of
Brahmins from the North.
The Thamils were seafaring people. They traded with Rome in
the days of Emperor Augustus. They sent ships to many lands
bordering the Indian Ocean and with the ships went traders,
scholars and a way of life. The island of Ceylon which was
separated from the Indian subcontinent by less than 30 miles
of water was not unknown to the Thamils who called it Eelam.
Thamil Sangam literature dating from the 1st century BC to
2nd century AD speaks of three ruling families in India: the
Cholas, the Pandyas and the Cheras.
South India was divided into several broad
geographical-cum-cultural zones, known as Nadus.
During the later half of 4th century, Pallavar the great
temple builders emerged into prominence and dominated the
South for another 400 years. A large part of Thamil Nadu was
ruled by then with Kanchipuram as their capital. In the 6th
century they defeated the Cholas and extended their rule as
far as Ceylon. Among the greatest Pallavar rulers were
Mahendravarman l and his son Narasimhavarman. Dravidian
architecture reached its epitome during Pallavar rule. The
last Pallavar King was Aparajitha. He was defeated by Aditya
Chola towards the end of the 9th century.
The basin of the Kaveri River became the Chola heartland
known as Chola Nadu. Pandi Nadu was ruled by Pandya monarchs
with Madurai the capital. Kongu Nadu in and around
Coimbatore was at times in the hands of the Cheras of Kerala
along the western Malabar Coast and at times controlled by
the rulers of the Thamil region. At the height of Chola
power between 1000 and 1100 the Chola empire encompassed all
these regions.
Under Rajaraja Chola 1 and his son Rajendra Chola 1, the
Cholas again rose as a formidable power in the 9th century
in South India. The Chola empire extended to the central
Indian states like Orissa and parts of West Bengal. Rajaraja
Chola 1 conquered the eastern Chalukya kingdom by defeating
the Cheras and also occupied greater part of Ceylon by
defeating the Pandyas. Rajendra Chola 1 went beyond
occupying the islands of Andaman and Nicobar, Lakshadweep,
Sumatra, Java, Malaya and the islands of Pegu with his fleet
of ships. He defeated Mahipala, the king of Bihar and
Bengal, and to mark his victory he built a new capital
called Gangaikonda Cholapuram. The Cholas started losing
their power around the 13th century.
As Cholas declined, the Pandyas once again emerged as a
power in the early 14th century. But this was short lived
and soon they were subdued by Muslim Khilji invaders from
the north in 1316. The city of Madurai was plundered and
completely destroyed. The invasion destroyed the Chola and
Pandya dynasties and led to the establishment of Bahmani
Kingdom in the Northern Deccan.
Due to the 14th century invasion the Hindus retaliated and
rallied to build a strong new kingdom called the
Vijayanagara empire. This empire included all the
strongholds of Cholas and other local Hindu rulers to check
the Muslims. Governors called Nayakars were employed to run
different territories of the empire. Vijayanagar empire was
the most prosperous dynasty in the south with Hampi as the
Capital. But by 1564 the empire came to an end at the hands
of Deccan sultans in the battle of Talikota. The empire
dismantled into many parts and was given to the Nayakars to
rule. Thamil Country under the Telugu Nayakars was peaceful
and prosperous. The Nayakars of Madurai and Thanjavur were
most prominent of them all, who reconstructed some of the
oldest temples in the country.
The Dutch accomplished a settlement in Pulicat around 1609.
The British, under the British East India Company
established a settlement further south, in present day
Chennai, in the year 1639. The British took advantage of the
petty quarrels among the provincial rulers (divide and rule)
to expand their area of power.
The British fought with the various European powers, notably
the French at Vandavasi (Wandiwash) in 1760, and the Dutch
at Tharangambadi (Tranquebar), driving the Dutch away
entirely and reducing the French dominions in India to
Pondicherry. The British also fought four wars with the
Kingdom of Mysore under Hyder Ali and later his son Tipu
Sultan which led to their eventual domination of India's
south. They consolidated southern India into the Madras
Presidency.
During the rule of the Cholas in the eleventh century, the
Thamils living in the Island of Ceylon were able to
consolidate their positions in the militia and the
administration of the court. It may be assumed that more
Thamils settled in the northern region during this period.
In 1215 AD, Magha of Kalinga conquered the Sinhalese kingdom
with its capital in Polonnaruwa with the help of Dravidian
soldiers. This invasion weakened the Sinhalese power to such
an extent that any semblance of political unity in the
Island disappeared.
After Magha, the Javakas led by Chandrabhanu came to power
with the help of Thamil soldiers from South India and ruled
over most of the territory that were previously under Magha.
Chandrabhanu became almost a vassal of the Pandyas and was
overthrown by them when he refused to send tribute.
The centre of power
of the Northern Kingdom was the Jaffna Peninsula and hence
it was known by the name of the Kingdom of Jaffna. Ibn
Battuta, the Arab traveler who visited the capital in 1344
AD states that the Thamil King's power extended up to
Puttalam and that he was in control of the pearl fishery.
In the middle of
the fourteenth century, the army of the Thamil King had
penetrated as far south as Gampola and had driven the
reigning Sinhalese King from his capital.
Under the Vijaya Nagara empire of South India the Thamil
kingdom became its tributary and there followed a protective
relationship. After its decline, Jaffna came under the sway
of Thanjavur and Madurai, two centres of power that
succeeded the former empire.
The following are the names of the Kings and their period of
rule of Jaffna Kingdom
1. Kalingaman alias Koolangai Singai Aryan alias Kalinga
Vijeyabahu (1215 to 1240)
2. Kulasegara Pararajasegaram (1240 to 1256)
3. Kulothungan (1256 to 1279)
4. Vikramnan (1279 to 1302)
5. Varothayan (1371 to 1380)
6. Marthanda
Perumalan (1325 to 1348)
7. Kunapooshanan (1348 to 1371)
8. Virothayan (1371 to 1380)
9. Jeyaveeran (1380 to 1410)
10. Kunaveeran (1410 to 1446)
11. Kanagasooriyan
(1446 to 1450). From 1450 to 1467 Jaffna Kingdom came under
the rule of Kotte kingdom. Troops under the command of
Chenpakap Perumal captured Jaffna. He was a Chera prince and
adopted son of Parakramabahu V1 of Kotte. Later he became
King of Kotte under the name of King Bhuvanekabahu VI.
Kanagasooriyan fled to Thamil Nadu and came back with an
army and re-captured the Kingdom and again ruled from 1467
to 1478.
12. Pararajasegaran (1478 to 1519)
13. Sankili Segarajasegaran (1519 to 1561). He was born to
the third wife of Pararajasegaran.
14. Pararasa Pandaram, Pararasasekaran (1561 to 1565). Son
of Sankili.
15. Kurunchi Nainar (1565 to 1570)
16. Periapillai
Sekarasa Sekaran (1570 to 1582)
17. Puvirasa Pandaram II (1582 to 1591)
18. Ethirmanna Singa Pararasasekaran (1591 to 1615). (Set up
by the Portuguese)
19. Sankili Kumaran (1615 to 1619) (Nephew of Above)
The Kingdom came to end in 1619 when the Portuguese finally
managed to defeat Sankili. He was captured and taken by the
Portuguese to Goa where he was put to the sword. The
Portuguese ruled Jaffna Kingdom from 1619 to 1658. The Dutch
who captured the Kingdom from the Portuguese ruled till 1795
and the British till February 03,1948.
This is a brief snapshot of our history spanning more than
2,000 years. But sadly Thamils failed to record their
history in the modern sense of the word. While the Thamils
excelled in literature, architecture, fine arts etc. they
lacked historical consciousness. They had no sense of time
and did not create a calendar like the Romans. It is with
the help of Sangam literature attempts are made to
reconstruct history. However, there are gaping holes in
between.
Thamils 1800 Years Ago by V. Kanagasabhai is the first
attempt to write Thamils history in the modern sense of the
word. This work is based on a series of articles published
in Madras Review between the years 1895 and 1901 with the
objective of bringing out all the information available in
Thamil literature regarding the ancient civilization of the
Thamils.
With a view to confine strictly to the subject of the book
as shown in the title, the author has carefully avoided
touching upon the history of the Thamils before AD 50 or
after AD 150.
This book describes the ancient geography of the land of the
Thamils, their foreign commerce, the different races that
spoke Thamil, their political history, and concludes with an
account of their social life, mode of warfare, literature,
philosophy and religion. Many historical works by prominent
historians followed later.
The conflict between the Sinhalese and Thamils took a turn
for the worse when Sinhala Only was declared the official
language of Ceylon in June, 1956.
A peaceful protest by Thamil leaders at Galle Face green by
Thamil leaders were attacked by Sinhala goons and broken up.
Ceylon witnessed its first ethnic clash since independence
when Thamil civilians were set upon by Sinhalese mobs. This
was followed up with a series of ethnic clashes between the
Sinhalese and Thamils in 1958, 1977, 1979, 1981 and 1983.
Massacres of Thamils is a chronology of Events covering
the period 1956 2008
This book painstakingly records massacres that occurred
between 1956 2008 from first hand information. Although
the book is by no means complete the compilers have done a
commendable job recording part of contemporary history
without leaving it to future historians. Our gratitude is
due to all individuals and institutions who laboured hard
under trying conditions to compile this book.
These massacres were carried out by the Sinhala armed forces
ably aided and abetted by racist Sinhala politicians. The
genocidal war against the Thamil people has killed more than
100,000 Thamils since 1956. In the last phase of the Eelam
War IV (May, 2009) 25,000 civilians died and twice that
number were seriously injured. Sadly some among them are
some of those who worked on this project.
Rev. Fr. M.X.Karunaratnam who functioned as the Chairman of
the NorthEast Secretariat on Human Rights (NESOHR) was
killed in a Claymore attack carried out by the Long Range
Reconnaissance Petrol (LRRP) of the Sri Lanka Army on April
20, 2008 in Vanni.
The very first massacre deals with what took place in
Inginiyakala on June 05, 1956 in the aftermath of the
Sinhala Only bill passed in the parliament. This was the
commencement of Sinhala mob terrorism against unarmed
Thamils. The police was ineffective and remained mute
spectators.
The book goes to record in detail a further 156 massacres
giving detail account of names of victims, occupation and
age.
The preface has been written by the well known Thamil
activist Dr. Ellyn Shander MD. The book has been published
by Manitham Publishers (www.manitham.net) the well known
human rights organization based in Chennai. Thamil Nadu.
Inginigala is one of several Sinhalese settlements created
under the Gal Oya (Paddippalai) Development scheme in the
Amparai District. State sponsored Gal Oya Development scheme
and Allai Kanthalai in the Trincomalee district were major
Sinhala colonization schemes in the early fifties that
altered the demographic composition of the eastern province.
I was working at the Trincomalee Kachcheri (1957 -58) when
Allai-Kantalai scheme was nearing completion. This state
aided colonization scheme reduced the status of Thamils in
the eastern province from majority to minority. It created
two additional electoral districts one in Trincomalee (Seruwila)
and one in Batticaloa (Digamaduwa) district
The sinister plan of the Sinhala government is to make
Sinhala people the single largest ethnic group in the
Eastern Province. The temporary merged North and East has
been de-merged in 2008 following a court order.
The master plan by the government in Colombo envisaged
demographic changes through state aided settlements, tourism
development and a Buddhist revival in Amparai District and
agro-business promotion in the Thoppigala areas in
Batticaloa District.
Population statistics will help to illustrate how demography
patterns have been unnaturally altered or distorted through
state aided colonisation, demarcation of new political and
administrative units and accelerated irrigation schemes in
the Eastern Province.
The Eastern Province is 3,839 sq. miles in extent.
Originally Trincomalee 1,016 sq. miles and Batticaloa 2,823
sq. miles were the two districts in this province. According
to the 1921 census, the Sinhalese were 3% of the population
in the Trincomalee District and 4.5% in the combined
Batticaloa and Amparai District. The Sinhalese were less
than 4% in the whole of Eastern Province.
The Batticaloa District was divided into the present Amparai
District 1,775 sq. miles and Batticaloa District 1,048 sq.
miles in 1961. The following Table shows the demographic
changes between 1881 1981 which is self explanatory.
Demographic changes between 1881 1981
| |
Sinhalese |
Thamils |
Muslims |
| Year |
Population |
% |
Population |
% |
Population |
% |
| 1881 |
5947 |
4.5 |
75408 |
61.35 |
43001 |
30.65 |
| 1891 |
7512 |
4.75 |
87701 |
61.55 |
51206 |
30.75 |
| 1901 |
8778 |
4.7 |
96296 |
57.5 |
62448 |
33.15 |
| 1911 |
6909 |
3.75 |
101181 |
56.2 |
70409 |
36.0 |
| 1921 |
8744 |
4.5 |
103551 |
53.5 |
75992 |
39.4 |
| 1946 |
23456 |
8.4 |
146059 |
52.3 |
109024 |
39.1 |
| 1953 |
46470 |
13.1 |
167898 |
47.3 |
135322 |
38.1 |
| 1963 |
109690 |
20.1 |
246120 |
45.1 |
185750 |
34.0 |
| 1971 |
148572 |
20.7 |
315560 |
43.9 |
248567 |
34.6 |
| 1981 |
243358 |
24.9 |
409451 |
41.9 |
315201 |
32.2 |
Population Increase between 1946 and 1981
Thamil population increased from 146,059 to 409,451 - 302%,
Muslim population increased from 109,024 to 315,201 - 289%,
Sinhalese population increased from 27,556 to 243,358 -
883%. The National average increase of Sinhalese during this
period is only 238%. The sudden increase of Sinhala
population is the result of Government planed Sinhala
Colonisation in Gal-Oya, Pannal- Oya, and Ambalam- Oya in
Amparai District, and Kanthalai - Allai, Morawewa,
Muthalikkulam, Pathaviya and Mahadiuluwewa schemes in
Trincomalee District.
We hope this book will give both Thamils and Non-Thamils an
insight about the state violence unleashed against Thamils
by a government bent on undisguised genocide. Thamils have
experienced nothing but death, destruction, disappearances
since independence.
The just concluded Eelam War IV had proved beyond any doubt
that co-existence between the majority Sinhala-Buddhists and
Thamils is not a possibility under a single polity. They are
like dry and wet clay that will never stick together.
Any solution to the ethnic conflict should be anchored on
the following historical and landmark resolution, mandate
and principles.
1) The Vaddukkoddai Resolution adopted at the first National
Convention of the Thamil United Liberation Front (TULF) on
14 May 1976. In this Resolution, the TULF declared its
intent of forming a Free, Sovereign State of Thamil Eelam
based on the right of self determination inherent to every
nation.
2) The Mandate given to the TULF at the general elections
held in 1977.
3) The Declaration at the Thimbu talks that any meaningful
solution to the Thamil national question must be based on
the following four cardinal principles:
· recognition of
the Thamils of Ceylon as a nation
· recognition of the existence of an identified homeland
for the Thamils of Ceylon
· recognition of the right of self determination of the
Thamil nation
· recognition of the right to citizenship and the
fundamental rights of all Thamils of Ceylon
It is now our
historical duty to carry forward the sacred fight for
freedom and not rest till the goal of a sovereign state of
Thamil Eelam is reached.
Massacres of Tamils 1956 2008 is a constant reminder the
precious lives lost and blood spilled should not be in vain.
Aptly the book has been dedicated in memory to the thousands
of Thamils who lost their life at the hands of the Sri
Lankan State armed forces.
No man is
good enough to govern another man without that others
consent. ~Abraham Lincoln
- January 17, 2010
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